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Saturday, March 22, 2008 A
"Pet Peeve"
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Saturday, March 22, 2008 B
"Set Roars Loudly - Initial Sketch"

10:21am
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March 22, according to the Cairo Calender transposed over today's calender, is "The Day of Rebellion Set made against Onnophris", according to Bob Brier's _Ancient Egyptian Magic_. Onnophris is one of Osirus's names. In Ptolemic times, they were advised not to speak the name of Set 'loudly' to avoid 'strife'. (Of course in those later days, Set was spoken of in negative terms.) But those who harken to Set might wish to speak his name loudly! (There is a suitable invocation for this in Don Webb's _Seven Faces of Darkness_.) I suspect in ancient Set honoring days, this was a very noisy festival, indeed. But, alas, I live in an apartment with sound transferring walls, so I am having a less noisy celebration. Part of that celebration has been making a sketch of Set drumming wildly, howling and thundering: |

Sunday, March 23, 2008 A
"Set Roars Loudly and Colorfully"
12:51am
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My sleep last night was strange and disturbed by nightmares. Odd nerve impulses shot through me, mostly my legs, so today will be a day of rest. I can't really remember the dreams, except that I was having some argument about religion with my birth family. They were letting me know my 'odd' ideas were NOT WELCOME! It is easy to see where the nightmares came from, for they are variations of things that happened in my teenage years and early adulthood. My poor relatives have done the best they could to 'love the sinner and not the sin' as they try. But of course, they can handle only so many 'radical' ideas. And I exceeded that, oh, so many years ago. It is a fearful world, and there are so many people standing behind pulpits that encourage that fear. If the world were really like that, with _One God_ who demands all bend their knees, that fear would be justified. The only thing for this is to have understanding, understanding of the great chasm, and I will not change it without understanding. The fear the fundies wield like a weapon is great, but they first do the damage on themselves. I will not return fear for fear, hatred for hatred, for this is not the path of transformation. I will come to the borders and I will speak my truth, and I shall be within Ma'at. Slowly, the world changes. But I encourage Ma'at first by maintaining it within myself, 'the two powers reconciled', me in balance. It was interesting on TV learning of the meaning of the peace symbol, from the nautical flag language 'semaphore' for N.D., nuclear disarmament. Yet peace begins within. _I_ am the magician who maintains Ma'at within myself. I shall be calm, clear of judgment, and in this way, I can encourage calmness around me. I was surprised to find this out about imagining 'what if' I am truly this eternal Being, reincarnating through the ages. Suddenly the little annoyances of life, the rude drivers, etc. fade into the background. I like much better feeling this way. The skeptics, the loud, sometimes annoying skeptics could be right, and it is all wishful thinking, or that we are feeling it through our ancestry. But I know I _feel_ better to think of mySelf as this ageless being. It was interesting reading in Hornung* about the concept of unchanging eternality, which the gods do not have. (Oddly, only the Apep has that.) The gods' eternality is one of constant renewal. They have cycles. It isn't just Osirus, with his many necessary periods of death and resurrection. The gods live on renewal and so do we. And on this day, which harkens back to Shamo, the ancient festival of renewal, it is good to remember that. (*See Hornung, _Conceptions of God in Ancient Egypt_, pages 158-160)
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Sunday, March 23, 2008 C
"Set Drumming - Prints Available"
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Sunday, March 23, 2008 D
"Quick Sketch of Young Man"
![]() Thirteen minute sketch, only digital fix was re-aligning his eyes...
Tuesday, March 25, 2008 A
"Morning Doodle - 'Coming Along'"
Tuesday, March 25, 2008 B
"Not Meeting the Minimum Standards"
"Experimentation and creativity can only succeed and prosper when built on a solid foundation of past accomplishments, with the tools which empower artists to realize their visions. "Nothing has been more restricting and debilitating than the theories of modernism, which eliminated these tools, along with the skills to employ them." I read this and agreed, for how can artists proceed to best advantage without a good foundation of art history underneath them? I can't say modernism totally eliminates these tools. But it's pretty much left up to the artist to study art history. If one gets a degree in art, they'll at least have an overview, "12 semester hours of art history course work including 3 courses surveying the history of Western art are required" for instance at Northern Illinois University's College of Art. But for anything more extensive than that, it's elective. Nor do I understand the appreciation for some modern art. I'm amused the artrenewal critic mentions two artists whose works have left me baffled, Rothko and Pollock. But as I explored their pages, I find they only like "Old Masters, 19th Century, and Contemporary Realism". I looked over their list of artists and found Cezanne, and thought, "Here's one I like!" But what a surprise when I went to his page and read, "Paul Cézanne's works have been judged as not meeting the minimum standards of quality for inclusion in the ARC Museum" Wow! That's severe! They are certainly entitled to their opinion. As I suppose are the many who don't like digital art, for all that can be made from a digital creation is a print. A print is usually not 'one of a kind', as many prints can be made from the original image. This democracy of art for all certainly doesn't appeal to those who give increased value to rarity. The wealthy collector likes to know he has the only one of a particular piece. I don't really understand the mindset. But it is what it is. Prints aren't 'fine art' to them, and that's that. Back to the 'artrenewal' people. Just who is their favorite? They particular love Sir Lawrence Alma-Tadema, and feature 185 various selections of his artwork, because of "his superb draftsmanship and 'real to life' depictions of Classical antiquity". They also feature a photo of the artist in large size. He looks an intriguing enough fellow, and I sketched him:
![]() In the original photo, his left hand is idle. I thought for better composition, he ought to be holding something. So I gave him a pair of gloves to hold.
Brettel wouldn't agree with the 'realism' only group, nor would he think prints not 'fine art'. One of his lectures was about the photography and prints section of the Met Museum. According to the Met Museum website, "The Metropolitan Museum owns approximately 11,000 drawings and 1.5 million prints." They wouldn't bother if these weren't 'fine art'. Yes, they can't display all those vast holdings all at once, and you have to make an appointment to see those of a particular artist, and maybe they don't cost as much as a painting, but they value them and they have them. (This somewhat bitter rant comes from learning the Yuma County Fair art committee doesn't regard prints as 'original' artwork. I explained I drew the line drawing, scanned it and colored it digitally, and the only way I can turn it into three dimensional art is to PRINT it, for the only other way to see it would be to bring my computer and park my monitor there. Perhaps next year they will make it clear that no digital artwork is allowed.) If this encourages me to explore the world of one of a kind canvas and paint, I suppose this disappointment won't have been all in vain.
Tuesday, March 25, 2008 C
"An Atrocity Done in the Name of Art"
I sent up my little rant, and proceeded to check my email, where I learned of an atrocity done in the name of art that is nearly unbelieveable. I'm going to quote from the In Defense of Animals email I received:
The "Art" of Animal Cruelty
Tell San Francisco Art Institute to remove snuff video exhibit from gallery.
Walk into the Walter and McBean Galleries in San Francisco's posh Russian Hill neighborhood, and you may be shocked to see what passes for contemporary "art" these days. Six televisions display video images of six different animals -- a doe, a goat, a horse, an ox, a pig, and a sheep -- being bludgeoned to death with a large sledgehammer by "artist" Adel Abdessemed of Paris. Entitled "Don't Trust Me," this sick exhibit is Abdessemed's and the Institute's self-serving attempt to pass off the brutal abuse and killing of animals as legitimate artistic creation.
What such "artists" and their patrons overlook is that animals are living beings who feel and suffer just like we humans -- and we are no more justified in taking their lives at will than we have the right to kill another person. Such abuse of animals may elicit horror and disgust in viewers, but that does not qualify it as art. Far from it -- in fact, "Don't Trust Me" represents the very worst impulses of the human imagination.
It takes no artistic talent or ability to kill animals, and Abdessemed should have never been given a venue for his sickening "work" in the first place. To their great discredit, the San Francisco Art Institute agreed to sponsor this exhibit, lending it an air of credibility, but what makes matters worse are the obscene rationalizations this venerable institution of learning and culture offers in defense of the sleazy snuff films. These include pedantic claims that such killings "regularly take place...in the real world, on a regular basis," and that the installation "(makes) typical moral and cultural constraints seem beside the point."
Such statements betray not only a lack of compassion and basic human decency, but also a fundamental confusion of true artistic creation with the destruction of life. Abdessemed's work is of no artistic value, and rather than raise people's consciousness about the cruelties committed against animals every day, it will encourage them to accept animal abuse as a way of gaining attention and notoriety.
To call someone who murders animals an "artist" is an insult to every real artist who refuses to rely on violence and shallow, sensationalistic gimmicks to express his or her vision. While the work of such murderers will surely not endure, their antics may encourage and incite others to torture and kill animals, so it is crucial that people of conscience voice our outrage over this monstrous display of cruelty.
Please Take Action to urge the San Francisco Art Institute to remove Abdessemed's disgusting exhibit immediately, and implement a policy explicitly prohibiting exhibits for which animals were exploited or killed.
How anyone could consider this 'art' is so beyond me. Something is very wrong with the 'art world' if they are finding torture of animals 'artistic'.
(Hey wait a minute, I'm an artist, I'm part of the 'art world'!)
Art does need a serious 'renewal'. Maybe not exactly like the artrenewal.org people define it, but there needs to be a welling up of uprising and redefinition of purpose.
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